June 21, 2009
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On Islam - Happy Father's Day
Surrender is the most difficult thing to the ego to understand, because it is totally invested in what ACIM calls fighting God for His Authorship. We want to be original, and we want to be right, but (un)fortunately we are neither. While formal religions have little appeal for me, and Islam is no exception, I've often found solace with some of the Sufi wise men, from the ridiculous, like Mullah Nasruddin, to the sublime, like Rumi, or Tierno Bokar, and I've sometimes found beautiful and profound verses in the Qur'an (my favorite edition listed hereby). But most of all, the very word Islam is what inspires me, and I recognize in it the first step in the forgiveness process as A Course in Miracles teaches it.
Islam means surrender, and the very first step of the forgiveness process in the Course, is really to surrender the arrogance of the ego, and to open myself up to the possibility that maybe, just maybe Jesus could be right and I could be wrong. As long as I stubbornly maintain that I'm right, I cannot ever take back the projection of guilt on others and ask for help. And the miracle lies exactly in the fact that a shift, a change of mind is possible, by asking for guidance from the Holy Spirit and the right mind, in lieu of from our ego, which got us into trouble in the first place. As a refresher here are the three steps of forgiveness, the way out of conflict any time you see yourself getting stuck (again!):
- "Would I accuse myself of doing this?" I.e. this means to question the validity of the ego's perception that some SOB out there is making my life miserable, and instead to entertain the notion that I might have something to do with it, and that what I'm accusing the other of is, in some different form, a secret self-accusation. Here is an applicable quote from the Course:
"Forgiveness should be practiced through the day, for there will still be many times when you forget its meaning and attack yourself. When this occurs, allow your mind to see through this illusion as you tell yourself:Let me perceive forgiveness as it is. Would I accuse myself of doing this? I will not lay this chain upon myself. (ACIM:W-134.17:1-5)
In other words, at this point I've taken my projection back, and because now the problem is not outside of me (where I cannot change it), but inside of me, so that I can now change it. And the way to change it is with a change of mind, what Jesus calls metanoia in the Greek of the New Testament. - Now comes the only decision, the only exercise of free will ever, having raised the ego's guidance to doubt, we are now free to ask for the guidance of the Holy Spirit, and in the process freed ourselves from the ridiculous chains of having to know everything, or, more accurately, having to pretend to know everything, for now we have deferred judgment, and we are asking for Help from the one who does know everything, the Holy Spirit. The point of surrender lies in what the Course calls 'looking at the problem as it is' (ACIM:T-27.VII.2:2) and that passage continues with: 'and not the way that you have set it up.' Thus what we are surrendering is our problem definition, which then opens the way for the solution to arise. The ego would tenaciously hang on to the problem, because this defines its separate identity.
- Now we leave it to the Holy Spirit. And what we learn subsequently is that it is not a sacrifice to surrender our judgment (or should we say our stupidity?) to Him, but it is the way out of the ego's Hell.
The guided meditation which Gary Renard offers in his workshops and books is also a beautiful way of reinforcing the forgiveness process, by starting and ending your day with a brief meditation in which you visualize a white light (God's Love) which slowly surrounds you, and you lay on the altar as your gifts to him all your childish definitions of what the problems are, and what the answers should be, thus making room for the Answer to show up, instead of continuing to kill yourself with thinking it's my way or the highway. Once you let go of those ego shackles, you can totally submerse yourself in the experience of God's Love surrounding you. This is the way to accepting the sonship, to seeking the second place to gain the first, to realizing that no-one comes to the father but through me - not Jesus as a person, but the manifestation of the Sonship as he realized it, and demonstrated it. The prodigal son, re-becomes the Son, by letting go of his plan for salvation, and accepting anew the Sonship as the only fulfillment possibility. In the end then, it is for the mind to let go of its mistaken belief in the ego, for the ego isn't anything except a mis-thought, a tiny mad idea, that makes us very unhappy as long as we maintain our allegiance to it, and waste our days in justifying it. Happy Father's day.
- "Would I accuse myself of doing this?" I.e. this means to question the validity of the ego's perception that some SOB out there is making my life miserable, and instead to entertain the notion that I might have something to do with it, and that what I'm accusing the other of is, in some different form, a secret self-accusation. Here is an applicable quote from the Course:
Comments (5)
Yes, and lets be gentle: 'The grace of God rests gently on forgiving eyes, and everything they look on speaks of Him to the beholder. He can see no evil; nothing in the world to fear, and no one who is different from himself. And as he loves them, so he looks upon himself with love and gentleness. He would no more condemn himself for his mistakes than damn another. He is not an arbiter of vengeance, not a punisher of sin. The kindness of his sight rests on himselff with all the tenderness it offers others. For he would only heal and only bless. And being in accord with what God wills, he has the power to heal and bless all those he looks on with the grace of God upon his sight.' (T.25.VI.1:1-8)
Yes Rogier,
A beautiful simple guided meditation that I use daily. It helps me to realize those things that I THINK I NEED and realize and acknowledge that false perception. It brings forth the understanding that ' I need do nothing ' and just BE. I will admit that this is a constant pursuit and struggle with in our awareness but those brief moments and instances give us an experience of a 'peacefulness', albeit briefly, that is with in our grasp.
You're using Islam to demonstrate the fundamental truths of Christianity, and thus - by amplication - using Christianity to demoinstrate the fundamental truths of Islam. I feel this is the way it must go to solve the false schism between these two. If more did as you are now doing, we would have less problems in world affairs. Excellent post.
Well, this is a bit of an eye-opener for me. I have never read the Koran (which is the name I know it by) and know nothing of it except for all the prejudices I’ve heard against it. I had no idea that "Islam" means "surrender." What a lovely name! And it is always helpful to be given a freshly worded forgiveness process, as Course-style forgiveness certainly does not come easily to a brainwashed mind, so thank you for that.
Several years ago, during my atheist years before the Course came into my life, someone said to me that he felt that this is the day and age when all the great religions and spiritualities of the world should be coming together. I thought that was a nice thought and quite profound. Maybe this is beginning.
Recently, someone gave me a new CD by Joe Vitale of "The Secret" fame (I am not a fan and don’t bother with this). But in his new CD (disc 3), "The MISSING Secret" (in which Vitale reports that, if I understand him correctly, he apparently now recognizes that our world is actually nothing more than a projection from our minds), he describes an ancient Hawaiin healing method called "Ho’oponopono" currently practiced by Dr. Hew Len, a therapist who apparently cured criminally insane inmates without ever talking with them or touching them. Dr. Len’s method is: he walked down the hospital ward where the inmates were shackled, went back into his office, thought about them, and looked at their files. He says that what he sees in the patients he sees in himself ("As you see him, you will see yourself" ACIM T-8.III.4:1). And then he "cleans" them by saying, "I’m sorry [for my projection!]. Please forgive me. Thank you. I love you." To the utter surprise of the hospital staff, these apparently hopelessly insane patients began to get better. He says this process can be practiced by anyone. So unless I am misguided here -- if I understand all this correctly -- it seems to me that Dr. Len’s healing (forgiveness) process is at least similar to that of the Course, and it is nice to see that it is being practiced in ways we might not even be aware of.
@elalight - Yes, many in Course land have read about Ho’oponopono, and the similarities seem obvious. I would probably read him myself some day.