June 28, 2009

• The Greatest Cop-out in the World

  The Devil made me do it.
  God made me do it.
  I was guided to do it.
  In hoc signo vinces. (In this sign you will conquer)
  Ich hab' es nicht gewusst. (I didn't know it.)
  I was just following orders.

  To which my answer always is that my mother was always certain that she was channeling the Lord Almighty directly when she was telling me to eat my spinach. The ego has more ways of recruiting God to its cause than you can shake a stick at. But these are the dynamics of guilt, manipulation and intimidation.

  The Devil made me do it, is the easiest cop-out in the world, and it is in fact a way of objectivizing the ego thought of separation into an external force, personalized as the Devil, which can make me do anything at all. This is entirely part of the paranoid-schizophrenic mode of operating which is the basis of all ego psychology. It projects the cause for my behavior outside of me, so that I have somebody else to blame for my actions. As Ken Wapnick always says, the first scream of a child really means: "I didn't do it!" It's my parents' fault, they made love and caused me to get born. So from day one we set it up so we appear to be the guiltless victim of the world, no wonder then that we use such a principle in our defense whenever convenient.

  God made me do it. This one is the same thing in reverse. This time it is about something that has some social merit, for which I like to claim credit, but I show my magnanimity by praising God, and staying on his good side in the process. I also give myself more authority in the process.

  I was guided to do it. The answer to that one is in Ken Wapnick's repeated saying that we're always channeling someone, either the ego or the Holy Spirit. And the rest of it is: you'll only know which by seeing how peaceful you are. By the same token, mentioning to your interlocutor that you "feel guided" is only a subtle intimidation attempt, like my mother about the spinach, by appealing to a higher authority, which is supposed to impress them. It's guilt and manipulation at work.

  In hoc signo vinces. That was the famous message which the Emperor Constantine saw in his dream, frequently cited by Christians as a symbol of the success of Christianity, when it was of course only the complete inversion of the teachings of Jesus.

  Ich hab' es nicht gewusst. That is the famous pleading of the Nazi war criminals at Neurenberg, and it is the perfect corollary to every form of accusing some cause outside of us, and taking no responsibility personally. It is countered by the well understood principle that ignorance of the law is no excuse. It goes hand in hand with the next one.

  I was just following orders. Even under military law a soldier remains responsible if his orders are a violation of the law. The same goes in the corporate world. Nice try, but try telling it to the judge. The problem is the same: "To thine own self be true!" The question is which self?

  The bottom line is these are all different forms of the same basic cop-out, and we are responsible for our actions, and more importantly for our thoughts, which lead to the actions.

  God, as he is seen in the Course, as our Source, like also Jesus' teachings say in their original form, is only our loving Father, who created us as spirit, as the extension of his oneness, still always part of him. We then dreamed up a world and a body as the expression of the ego thought of separation, an imaginary dream life outside of the Oneness of Heaven. Then we make up a God who we accuse of making the world, so again we're off the hook. And we have him throw us out of paradise, making him the heavy in that story too. All of this serves the purpose of escaping responsibility for our thoughts, and covering over the power of our mind. The teachings of the Kingdom as something that is within us, and everywhere around us, except we don't see it, is exactly about that power of the mind, and responsibility for our thoughts, as is the notion of the faith that moves mountains. Our belief in the world of time and space is only the reflection of our belief in separation, and when that belief is healed completely there is no world. Only our belief in the separation upholds it.

  There is no world apart from what you wish, and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly. Ideas leave not their source. This central theme is often stated in the text, and must be borne in mind if you would understand the lesson for today. It is not pride which tells you that you made the world you see, and that it changes as you change your mind.
  But it is pride that argues you have come into a world quite separate from yourself, impervious to what you think, and quite apart from what you chance to think it is. There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again. (ACIM:W-132.5-6)

  Seen from this point of view, taking responsibility for our mind includes taking responsibility for the world we chose to see, chose to see by our belief in the ego thought system where we believe ourselves to be separate from God. And so we see a world of murder and mayhem, because we believe in a thought system of murder, of separation from our Source. The correction is the thought system of the Holy Spirit, and Jesus' teaching of forgiveness is the bridge from one to the other.

  • 1:36 pm
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